2 Samuel 1:4

Authorized King James Version

And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.

Word-by-Word Analysis
#1
וַ֠יֹּאמֶר
me And he answered
to say (used with great latitude)
#2
אֵלָ֥יו
near, with or among; often in general, to
#3
דָּוִ֛ד
And David
david, the youngest son of jesse
#4
מֶֽה
unto him How
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
#5
הָיָ֥ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#6
הַדָּבָ֖ר
went the matter
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#7
הַגֶּד
I pray thee tell
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
#8
נָ֣א
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
#9
לִ֑י
H0
#10
וַ֠יֹּאמֶר
me And he answered
to say (used with great latitude)
#11
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#12
נָ֨ס
are fled
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
#13
הָעָם֙
That the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#14
מִן
properly, a part of; hence (prepositionally), from or out of in many senses
#15
הַמִּלְחָמָ֗ה
from the battle
a battle (i.e., the engagement); generally, war (i.e., war-fare)
#16
וְגַם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#17
הַרְבֵּ֞ה
and many
to increase (in whatever respect)
#18
נָפַ֤ל
also are fallen
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
#19
מִן
properly, a part of; hence (prepositionally), from or out of in many senses
#20
הָעָם֙
That the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#21
מֵֽתוּ׃
and dead
to die (literally or figuratively); causatively, to kill
#22
וְגַ֗ם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#23
שָׁא֛וּל
and Saul
shaul, the name of an edomite and two israelites
#24
וִיהֽוֹנָתָ֥ן
and Jonathan
jehonathan, the name of four israelites
#25
בְּנ֖וֹ
his son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#26
מֵֽתוּ׃
and dead
to die (literally or figuratively); causatively, to kill

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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